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Featured Article
 
  
The breakdown in the law and order machinery and insurgency in northeast India has taken its toll on an innocent bystander - the rhinoceros. Assam’s rhino preserves have been the hardest hit with reports of nearly 600 incidents of poaching in just three sanctuaries, Kaziranga, Manas and Laokhowa, over a 13 years period since 1980.

As Vivek Menon, executive director of the Wildlife Trust of India says, “The entire rhino population of the Kaziranga sanctuary can be wiped out in a single night of political instability.”

The rhinoceros, a megafauna, weighs almost over a ton. This majestic animal inhabits savannas to dense forests in tropical and subtropical regions. As solitary creatures, both male and female rhinos establish territories. Males mark and defend their territories. Rhinos use their horns not only in battles for territory or females but also to defend themselves from lions, tigers and hyenas. Rhinos rank among the most endangered species on Earth. Valued for their horns, they face a serious threat from poaching.

The great one horned rhinoceroses once found in abundance are today restricted in the wild to nine protected areas in India and Nepal namely Kaziranga, Manas, Orang or Rajiv Gandhi Wildlife sanctuary in central Assam, Pobitra in West Bengal, Dudhwa and Katerniaghat in Uttar Pradesh, Chitwan and Bardia in Nepal.

Poaching has been the major cause of decline in the rhinoceros population over the last few decades. A rhinoceros horn, which measures an average of 20cm in height, and weighs an average of 720g, is the main part of rhinoceros body for which it is poached.

Some cultures believe that the powdered rhino horn will cure everything from fever to food poisoning and will enhance sexual stamina. Poaching alone was a single major factor for the major downfall in the number of rhinoceros population apart from natural causes such as floods, natural predators etc.

Domestic use of rhinoceros horn in India can be classified in three different heading broadly. Traditional use for making knife handles apart cups for royalty, which were not only decorative items but also acted as a poison detectors. The powdered horn was also mixed with drinks for use as an aphrodisiac or to cure lumbago, polio, arthritis and hemorrhoids. There is no denying, rhinos have faced wholesale slaughter, the blood being used as a tonic, rhinoceros meat as cardiac stimulant and alleviate to nosebleeds and fat for treatment of skin diseases. It is also used in Tibetan medicine. In eastern India rhinoceros horn is used as small flakes in rings which are worn superstitiously mainly to ward away spirits and to provide good health. The other uses include use as a fixative in dye production, use by mutants in preparing fake currency notes, gifting pair of feet or rhino head as a gift etc.

There are six recorded ways of poaching. The rhino population is concentrated in northeast India, which is also known for its unstable law and order. Break down of law and order and poor protection of reserves also facilitate poaching. There were two poaching waves: in 1982-86 wave, the Laokhawa, Kaziranga and Orang were the hardest hit and the recent wave affected Manas in lower Assam. The United Liberation Front of Assam (ULFA) agitation which began in 1980 and the Bodoland dispute, between 1987 and 1989, nearly coincide with the two waves which led to a major decline of rhinoceros population. Poachers are on a lookout for such opportunities and once there is a political breakdown then the task is much easier for them.

“We should take a lesson from Loakhawa poaching in 1983 when 41 rhinoceros were killed and almost the entire population wiped away,” Menon points out. Conservationists argue that one solution is shifting part of the vulnerable population to other areas to minimize the chance of such a holocaust.

The other important factor is involvement of local communities like the Bodos in and around Manas.

Reestablishing the balance between local people and the natural resources around them is much needed in Manas.
 
 

 
 
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